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CASE STUDY
"Sister Alice" • Passive Aggressiveness
Lynn M. Levo, CSJ, Ph.D. is Director of Education
at SLI.
Sr. Alice has been living in a local community
for two years. She has struggled in community for years and has frequently
moved, often stating that other sisters expect too much or lack understanding.
The sisters who currently live with her are becoming more and more
frustrated with her because she continually does not follow through
with her commitments to the group (e.g., doing the shopping when
it is her turn, being late or forgetting to come to planned house
gatherings.) Recently, Sr. Ruth challenged Sr. Alice when she did
not purchase what was needed to prepare for a birthday celebration.
Sr. Ruth responded angrily to Sr. Alice's "I
forgot" and
in frustration asked: "You seem to
forget a lot when it comes to community. Do you care at all about
the rest of us?" Sr.
Ruth feels guilty about the exchange and Sr. Alice is now giving
everyone in the house "the silent treatment," feeling she
was treated unfairly one more time. Sr. Ruth is confused, upset and
wonders what she could have done differently.
Anger: Expressed, Hidden or Transformed
It is clear in the above scenario that Sr. Ruth is frustrated and
angry with Sr. Alice and that she attempted this time to challenge
Sr. Alice to examine her behavior and to change. Sr. Ruth now feels
like the aggressor, the angry one, and the cause of Sr. Alice's
current withdrawing and sulking.
What might not be as clear is that Sr. Alice is also
angry, but in an indirect or passive way. It is not uncommon for
women, and
also
for men, especially ordained clergy and men in religious congregations,
to have difficulty dealing with anger in a direct and healthy manner.
Many persons have come to see anger as a less than positive life
force, a "negative emotion" and have either learned to
avoid it, express it passively or to manage it poorly. Sr. Alice's
behaviors are really aggressive but acted out in an indirect, passive
way.
Many persons have learned to turn their anger into
seemingly more socially acceptable, yet at the same time clearly
dysfunctional
ways of avoiding anger. They try to avoid their anger by placating,
shutting
down emotionally, behaving compulsively and turning the
anger inward. These behaviors often manifest themselves in depression.
Passive aggressive behaving, expressing aggression while maintaining
a good guy/gal image, is another option, albeit unhealthy and
quite
damaging
to intimate relationships in particular.
Possible Passive Aggressive Actions
Sr. Alice exhibits some classic indirect expressions of aggression:
forgetting, not keeping commitments, being late, performing
a task poorly or not at all, and blaming her failures on others
(sisters
expect too much.) Other common acts of passive aggression may
include: not returning phone calls or responding to messages,
spreading
rumors or gossip, couching anger in kind words or jokes, agreeing
with someone
and then telling others that this person is wrong or that you
don't agree, procrastinating, denying feelings (e.g., I
am not
angry
or frustrated) and complaining about or exaggerating one's
misfortunes. Since these behaviors in and of themselves may not
be hostile
or aggressive, it is essential, therefore, to look for patterns
of
behavior
that suggest the intention, conscious or not, to harm.
It is important to understand that those who engage
in these behaviors are hostile or aggressive in a passive way; they
are not hostile
one moment and then kind the next, but rather they are both
at the same time. Who is likely to act passively?
A person who acts passively aggressive is someone who usually
has a strong need to be perceived as nice, not defiant, rebellious
or angry. It is often true that s/he has also not learned
to express
anger in a healthy manner. Often persons who are not direct
in their
expression of anger are trying to avoid conflict or the expression
of thoughts and feelings that might be considered negative
or socially unacceptable. The individual may also be trying
to control
situations
or people without seeming to be in control. And, fundamentally,
passively aggressive persons usually lack the self-confidence
to ask for, do
and say what they really want and need.It is important to
understand that the norms of a particular group are quite influential;
if the good sister, brother or priest is defined as never
being
angry, then
it is understandable why in religious congregations and in
the
presbyterate, there may be passive or indirect expressions
of anger. Some Response Options
It is not uncommon, when you are on the receiving end of passive
aggressive behavior, to feel confused, that your buttons are being
pushed, and that the blame is being shifted to you. It is likely
that you will experience conflict and stress because you intuitively
know that what is happening is not straight forward or honest.
And you may also respond as Sr. Ruth: an angry confrontation
that leaves
you feeling guilty and suffering further negative consequences.
Its important not to get drawn into accusing and
dragging up old hurts and to remember you are not the problem. When
encountering
conflict you need to talk factually about the current matter and
how you feel, in response to the other's choices. It is usually
helpful to indicate clearly that you are confused by the apparent
mixed messages
and that you want to understand the other.
Because it is important not to let the person off
the hook and to help them share their angry feelings directly, creating
a safe atmosphere
where s/he will feel comfortable sharing his/her feelings with
you is essential. Your patience and willingness to listen to the
other's
problems, issues, concerns, needs and desires will be most helpful
in creating a trusting environment where self-disclosure, empathic
listening and challenge are present and invite a healthy, mutual
exchange.
It is also clear that many persons would benefit
from some education on anger, aggression, its direct and indirect
expression, and conflict
management. Finally, you may need to seek professional help when
you reach the limits of your ability to make changes in a particular
relationship. This is especially true in long-term relationships
where responses to each other may have become automatic. LUKENOTES
is a bimonthly publication of Saint Luke Institute.
Permission to use these materials must be requested in writing by contacting
lukenotes@sli.org
SLI
EDUCATION DEPARTMENT
Saint Luke Institute
8901 New Hampshire Ave.
Silver Spring, MD 20903
(301) 422-5499 • (301) 422-5519 (fax)
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