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CASE STUDY
"Father Bill" • Narcissism
Lynn M. Levo, CSJ, Ph.D., is a licensed psychologist
and Director of Education at Saint Luke Institute.
Fr. Bill has been the pastor of a large urban parish
for four years. He is a gifted, if not entertaining homilist, and
many of the parishioners appreciate his preaching. As in his past
assignments, he continues to have difficulties with those who work
closely with him: associates, staff and parish council members. He
seems to require admiration, even adulation from those who work with
him. Because he is difficult to work with and has indicated that
he does not need assistance, the diocese has chosen not to assign
an assistant at this time. He is pleased with this decision, preferring
not to depend on “persons who are often not capable.” The
parish council does not agree as the parish is large and there are
many needs that one priest cannot address by himself.
Currently, Fr. Bill is having difficulty with members
of the parish council who are questioning his plans for a new parish
center. He
wants to build a new center that is twice the size of the current
center which is only eight years old. The majority of the Parish
Council members believe that some simple renovations and upgrades
are sufficient at this time. Fr. Bill insists that they do not
have a broad enough vision and are not far-sighted. When the diocese
suggested
that the Personnel Director, Fr. Franks, assist Fr. Bill and the
parish council, he reluctantly agreed, stating “I prefer to
deal with the Bishop.”
Fr. Franks consulted a psychologist about how to
understand the situation and how he might best work with Fr. Bill.
As they reviewed
Fr. Bill’s
ministerial history, they realized that Fr. Bill’s current
behavior is part of a longstanding pervasive pattern of struggling
with relationships, especially ministerial relationships. It is
also clear that grandiosity, need for admiration and a lack of
empathy
are characteristic ways that Fr. Bill relates to others.
Recognizing Personality Disorders
With the help of the psychologist, Fr. Franks realized that Fr.
Bill has a personality disorder, “an enduring pattern of inner experience
and behavior that deviates markedly from the expectations of the
individual’s culture and that is inflexible and pervasive across
a broad range of personal and social situations” (DSM IV).
These patterns are stable and of long duration, leading to significant
impairment in social or ministerial functioning. There are ten
personality disorders and it is clear that Fr. Bill meets the
criteria for Narcissism,
which include a grandiose sense of self importance, preoccupations
of unlimited success, a belief that he is special and that he
should associate with other high status people (e.g., the bishop),
a need
for excessive admiration, arrogant behavior and an inability
to empathize with others.
Understanding Narcissism
Although we often speak of an early wounding (e.g., some kind
of abuse or neglect) related to narcissism, it can also be
true that
narcissism may emerge as a result of selfless love and adoration
from a significant figure in a child’s life. This clearly seems
to be the case for Fr. Bill. His mother doted on him after his father
abandoned his mother and himself when he was only three years old.
An adoring parent who is consistently deferential and nurturing,
may contribute to an arrogant sense of entitlement. Being raised
in this type of environment can also interfere with a child’s
ability to learn that others have needs, perspectives and wants of
their own. What is often not understood is that underneath the competence
and arrogance is often a person who experiences consistent fear of
falling from grace, of not looking good. It is this fear that contributes
to an intense and rigid perfectionism and the need to present oneself
as having it all together. Thus, these individuals demand that the
world “reflect” back an image of idealized perfection.
Coping with Narcissistic Behavior
Pathological narcissism is difficult to deal with as most persons
with a personality disorder inflict more pain than they realize.
If a person is open to treatment, tempering narcissism may
occur. One individual, however, will not be able to change
the behavior
of a narcissistic person. The best someone can do is adhere
to some of the survival techniques recommended by James F.
Masterson,
MD:
- Set boundaries: Decide what demands you
can meet and how much approval you are willing to give; set time
limits
on how long
you are willing
to listen to self-centered conversations; set realistic
deadlines and hold people to them.
- Support and care for yourself: Since your time and
feelings do not matter to them, remember to take care of yourself;
refuse to be blackmailed
by anger or blame.
- Use bargaining chips: If you have something they
want, share it sparingly to keep their worst behavior under control;
do not be
surprised when
old ways return.
- Avoid anger and arguing: Conduct confrontations
quietly, without losing control; expect to be blamed or to hear
that there is something
wrong with you; arguing will only make you feel like
you are running in circles; do not expect accommodation from the
other.
- Know when to leave: Dealing with a person who is
a malignant narcissist can undermine your own sense of self;
examine your relationship
with this person, and decide if you wish to maintain
it.
What we see with Fr. Bill is an example of unhealthy
or pathological narcissism as opposed to a healthy self-love. Healthy
self-love
is a mature, balanced love of self coupled with a stable
sense of self–worth
and self-esteem. It implies healthy boundaries and a realistic appraisal
of one’s self and one’s capabilities. It is only through
knowing oneself that a human being can fully appreciate the humanness
of others. Because Fr. Bill has little experience of his real self,
he is unable to cope with others, share their emotions, put himself
in their place or love them. How sad it is that such a gifted person
lives, in reality, a lonely, isolated life.
LUKENOTES
is a bimonthly publication of Saint Luke Institute.
Permission to use these materials must be requested in writing by contacting
lukenotes@sli.org
SLI
EDUCATION DEPARTMENT
Saint Luke Institute
8901 New Hampshire Ave.
Silver Spring, MD 20903
(301) 422-5499 • (301) 422-5519 (fax)
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