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Weathering Transitions in Religious Life
Jane Becker, OSB, Ph.D.
Vol. XII, No. 4
September/October, 2008
Normal aging in members of religious communities is complicated today
by the changes taking place in religious life itself. Religious congregations
in the United States, Canada, and Western Europe are undergoing significant
transition. While the southern hemisphere is experiencing a vocation
boom, many apostolic congregations in the north are addressing the
consequences of four decades without many new vocations. As in the
early 1970's, the shape of religious life is shifting significantly.
Religious congregations are being called again to "renewal and
adaptation." This system-wide change is stressful for all those
involved, and it may be particularly disorienting for individual members
who have limited psychological resources or pre-existing emotional
difficulties.
Religious congregations today face sociological, spiritual, and psychological
challenges. The more obvious sociological changes are decreased numbers,
increased median age, unused buildings, and withdrawal from many apostolic
commitments. These changes create practical challenges regarding many
aspects of the congregation's life: choice of ministries; decisions
about property; prudent investment of assets; and provision of medical
care, assisted living, and skilled-care options for members. Congregations
are trying to attend to the health needs of the many older members
while continuing to encourage the apostolic interests of others, especially
younger members.
Equally important to the external changes are the spiritual challenges
of this time. Questions of faith and morale abound. "If my
chosen lifestyle is not being chosen by the next generation, then
was my life misdirected?" "If no one will replace me in
my ministry, was my ministry done in vain?" "Does religious
life have the ageless value I thought it had?" "Did my
generation do something wrong, that others are not following us?"
"Did my life bear fruit or was I barren?"
Aging religious are in a position not unlike the retiring lay person
whose children have chosen not to continue the family business.
No one wants to close down a worthy endeavor or sell it off to some
stranger. The aging parent may feel failure, disappointment, and
even resentment. He or she may begin to doubt the worth of the business.
Yet we cannot ask our children to carry out our dreams; the next
generation must pursue their own dreams. The next generation may
be served in another way or by someone else. The religious of today
are called to have faith that God worked through their efforts and
that God continues to work today.
The psychological stresses on members of religious congregations
today are very real. Transition is never easy. A special challenge
for many older religious may be moving back into the common life
(for retirement or health care) after 20 or 40 years of living independently,
in apartments or at great distances. Skills are needed for living
in close quarters with others-patience, tolerance, flexibility,
and distress management. Interdependence necessitates conflict-
management skills. As health declines, all of us experience diminished
control and loss of independence.
Another major stressor on individuals is the reconfiguration of
congregations. As regions of a congregation are combined, or separate
congregations are actually merged into new ones, individual members
feel the ensuing loss of control. Unfamiliar leaders may be elected
from across the country, new "siblings" must be dealt
with, and familiar ways of doing things (e.g., celebrating jubilees)
may change. Many congregations are already experiencing these challenges.
For the aging individual, reconfiguration intensifies the questions
about how I will be cared for as my physical strength diminishes.
Who will be there for me? Where will I be sent?
Times of stress can bring out the best in people. The prayer life
of a congregation is often deepened in times of crisis. When members
see these changing times as the call of the Spirit, they become
more united and actively committed to the changes they must make.
When members understand the complexity of the issues, they are more
tolerant of leadership's fumbles and more likely to support community
decisions. Leaders rise to the occasion, and most members "get
on board" to support necessary communal actions.
But communal stress can also tax the internal resources of the
individuals involved. Stress can accentuate issues of trust, meaning,
and self-esteem. Some members may manifest increased symptoms of
psychological stress in anxiety and/or clinical depression. Some
may act out their stress by an intensification of personal limitations
already present, such as dependency, oppositionality, obsessive-compulsive
rigidity, narcissistic preoccupation with self, or difficulties
in closeness with others. Somatoform disorders (physical illness
and ailments without apparent medical cause) are more common in
times of change. Younger members may experience vocational doubts.
Members of any age can slide into addictive patterns, over-work,
isolation, or neglect of self. Leadership should try to identify
those individuals who need special, professional attention to help
them ride these rough waters of change.
The psychological health of each community member and of the community
as a whole is important. Leaders can assist the community by honestly
naming its reality, identifying core values, encouraging meaningful
gatherings with honest sharing, inviting members to be an integral
part of any change, and by continuing to educate members about change
and transition-the psychological process of coping with change.
Jane Becker, OSB, Ph.D. is a licensed psychologist at SLI.
LUKENOTES is a bimonthly
publication of Saint Luke Institute.
Permission to use these materials must be requested in writing
by contacting
lukenotes@sli.org SLI EDUCATION
DEPARTMENT
Saint Luke Institute
8901 New Hampshire Ave.
Silver Spring, MD 20903
(301) 422-5499 • (301) 422-5519 (fax)
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