|
Mindfulness is one of the concepts currently favored in popular
culture to combat the "dis-ease" that many of us feel
in our lives at one time or another. While it may be tempting to
dismiss the concept as yet another fleeting panacea for life's challenges,
mindfulness deserves a second look. Grounded in over 2,000 years
of Eastern philosophy and Western spirituality, the tradition of
mindfulness has stood the test of time as a beneficial way to improve
quality of life. In fact, mindfulness is a practical and useful
tool that can be adopted by anyone to reduce suffering and enhance
one's life.
Marsha Linehan, PhD., an innovator in the use of mindfulness in
clinical psychotherapeutic interventions, uses this analogy to explain
how mindfulness can be applied to every day life: life is like walking
through a room full of furniture in the dark, trying to get from
one side of the room to the other without bumping into things too
badly. Living with mindfulness is getting through the room as skillfully
and effectively as you can by turning on the lights. Conversely,
a non-mindful life is trying to get across the room with the lights
off.
There are two types of mindfulness: a formal meditation practice
and an informal practice. Formal mindfulness meditation practice
involves a specific method to maintain one's awareness on the present
moment. The most common approach is sitting meditation where you
sit in a straight, comfortable position with closed eyes, if you
so choose. You breathe deeply, allowing your stomach to expand with
each inhalation and making your exhalation slow and even. As you
pay attention to your breathing, you gently notice what observations
(emotions, cognitions or perceptions) pass through your awareness.
When you find yourself getting carried away with an observation
(which is inevitable), you gently return your awareness to your
breath. Individuals begin this practice for five minutes and gradually
increase the time until they are practicing formal mindfulness meditation
for 20 minutes or more a day. Informal mindfulness practice,
reminding yourself to be aware of the present moment, is something
an individual can incorporate into their daily routine. For example,
you can practice mindfulness while washing dishes, driving, exercising,
gardening, and the like. As you go through your day, ask yourself,
"Am I fully awake to this moment?" Use all five senses
to notice the particular quality of this moment. Mindfulness, both
formal and informal, is more than a method to increase awareness.
It is a practice in the formal sense of the word: a habit, a custom,
a way of being.
Benefits
What are the benefits of incorporating mindfulness practice into
one's life? Recent clinical studies have demonstrated a broad range
of physical and psychological benefits, including fewer symptoms
of physical or psychological problems, regardless of the diagnosis.
In addition, individuals may experience increased self-confidence,
enhanced mental clarity and focus, greater sense of control in one's
life, an increased willingness to look at stressful events as positive
challenges, and a greater sense of meaning in life. Beyond these
benefits, there are three primary ways in which sustained mindfulness
practice can enhance the fundamental quality of one's life: an increased
awareness of thoughts, emotions and behaviors, acceptance
of the way things are, and greater compassion for oneself,
others and the greater world.
Oftentimes, we go through our day without being fully aware of
our thoughts, feelings or behaviors. Have you ever driven home,
lost in thought, and when you pulled into your driveway you didn't
know how you got there? You were driving without awareness. We are
often unaware of the feelings that motivate a certain behavior,
e.g., after a frustrating day at work, you snap at a loved one and
do not know why. Regular practice of mindfulness meditation helps
us be aware of a wide range of thoughts, feelings and behaviors,
a form of "awareness training." Dr. Jon Kabat-Zinn,
mindfulness clinician and researcher, describes mindfulness as a
way to develop the habit of "bringing one's complete attention
to the present experience on a moment-to-moment basis."
Mindfulness meditation is like sitting on a hillside, watching
a train go by. You notice each train car but you let them pass by
without getting on. Initially, you might be surprised by the number
of train cars (i.e., thoughts, feelings, perceptions) that pass
through your awareness. Although it is inevitable that you will
get on some cars, you can become more adept at letting the cars
pass by. You practice not judging the thoughts that occur but simply
accept them. Acceptance then begins to permeate your interactions
with others as well as your relationship with yourself.
Prolonged mindfulness practice can lead to a transformation of
self that is characterized by the expression of increased compassion
for oneself and others. In ministry and in service to others,
we are called to give love, attention and time for the good of God's
creation. Mindfulness helps create the space to give love, attention
and time to oneself, and subsequently to others, with greater awareness,
acceptance and compassion and with renewed interest and energy as
well.
Mindfulness meditation is similar to the prayer form of Brother
Lawrence of the Resurrection. In The Practice of the Presence
of God, he reminds us that by remaining habitually in the present
and in the presence of God, we pray always. In the 12-step tradition
of recovery, members pray:"God, grant me the serenity to accept
the things I cannot change, the courage to change the things I can,
and the wisdom to know the difference." Mindfulness enables
anyone to live this prayer daily by providing a personal and accessible
touchstone where one can find acceptance, gain courage and move
forward in life with wisdom and compassion. Mindfulness helps us
to live life "with the lights on," and to see God's ongoing
gift of creation with open eyes.
Hetty Irmer, LGSW is a Continuing Care Psychotherapist at Saint
Luke Institute.
LUKENOTES is a bi-monthly publication of Saint Luke Institute.
Telephone (301) 422-5579 Fax (301) 422-5400 lukenotes@sli.org www.sli.org
All previous and current LUKENOTES, both articles and case studies,
are on our
SLI website. Visit us on-line at www.sli.org.
|
|